ॐ सांई राम
Kartik is the holiest month in the Hindu lunar calendar. It usually overlaps with the months October & November in the English calendar. Kartik Maas, also known as Damodar Maas, is described in the scriptures as the best among months for performing austerities.
Lord Shri Krishna says, “Of all plants, the sacred Tulasi is most dear to Me; of all months, Kartik is most dear, of all places of pilgrimage, My beloved Dwarka is most dear, and of all days, Ekadashi is most dear.” (Padma Purana, Uttara Khand 112.3)
Kartik or the festival of offering lamps to Lord Krishna, glorifies Lord Krishna’s pastime of being bound with ropes by Mother Yashoda. Observing vrata in the month of Kartik is glorified in the Puranas.
“As Sat-yuga is the best of yugas (ages), as the Vedas are the best among scriptures, as Ganga is best of rivers, so Kartik is the best of months, the most dear to Lord Krishna.” (Skanda Purana)
One may observe the following foremost activities throughout the entire month of Kartik:
* Japa – chanting the holy names of the Lord.
* Worship the Lord by offering ghee lamps (diyas), flowers, incense, food, etc.
* Practice brahmacharya – celibacy.
* Worship of Tulasi Devi.
* Give charity.
* Perform austerities.
The month of Kartika is the best of all months, and it is in this month that many special festivals like Dhan-Teras, Diwali, Govardhan Puja, Bhai Duj, Tulsi Vivaah and various others take place.
Following are excerpts from some scriptures (Puranas) describing the glory of the pious Kartik month:
“If somebody performs even a little worship of Lord Shri Hari in this month, He offers that devotee His own abode.”
“If somebody burns a lamp in the temple of Lord Shri Hari even for a short time (in the month of
Kartik), then whatever sins, he has acquired for millions of kalpas (one kalpa equals 1000 yugas) are all destroyed.”
“A person, who for the entire month of Kartik eats only once a day, becomes very famous, powerful and heroic.”
“O Narada! I have personally seen that a person who happily reads the Bhagavad Gita in the month of Kartik does not return to the world of birth and death.”
“Of all gifts, the gift of a lamp during the month of Kartik is the best. No gift is its equal.”
“The pious result obtained by bathing in all holy places and giving all charities is not equal to one ten-millionth part of the result obtained by following the vow of Kartik. ”
“By sleeping on the ground during Kartik, one is entitled to the same religious merits as are obtainable by donating a piece of land to Brahmins during solar and lunar eclipses.”
“One who takes a bath before sunrise in the pious month of Kartik is absolved of all sins.”
Kartik Month 2017 | Significance of Kartik Month
Kartik month is from 11th October to 10th November. Devotees adopt purity and worship the god with pure and true hearts in this month. Holy bath, meditation, charity, marriage of goddess Tulsi are some of the religious ceremonies performed during the Kartik month and the one who performs them, gets relief from all the sins. It is considered one of the most auspicious month of the year, in which the devotees gets an opportunity to discard all evil deeds and adopt a pure way of life. The person observing the fasts in this month should follow certain rules and regulation to get good results, since it is believed that without following these rules the fast is not considered complete.
Rules of Observing Fast in Kartik Month
The person observing the fast should sacrifice consuming vindictive food items.
The observer should not eat someone else’s food.
He/ she should not enter into any kind of quarrels or fights and should avoid going to any foreign lands.
The food in the afternoon should be served on a leaf plate.
The observer should adopt celibacy.
He/ she should sleep on the floor.
The observer should avoid eating gourd (lauki), carrot, wood apple, and stale food.
He/ she should also avoid eating sesame seeds, urad dal, moong dal, peas etc.
The observer should keep himself calm and content and should sacrifice aggression. Thus, behave like a saint.
The observer should talk less and avoid entering into any quarrel or bitching about anyone.>
The observer should sacrifice eating non-vegetarian food.
Significance of Holy Bath in Kartik Month
Kartik month is one of the most auspicious month in the lunar calender. A person gets good results by fasting and worshipping the God in this month, which is considered equivalent to visiting all the pilgrimages. Ancient scriptures like Skand Purana, Narad Purana, Pagh Purana etc have mentioned the significance of this month. Taking bath in the holy water during the Kartik month is considered to be as auspicious as taking bath in the Ganga 1000 times, 100 times magh bath, crore times in Narmada river during Vaishakh month. The result that one gets by taking bath in the Prayag in Kumbh is equal to taking bath in one holy river during the Kartik month.Entire month people should take bath in the river or lake or pond outside the house and should chant Gayatri month whole day. One should eat meal only one time and non-veg should strictly be avoided. The person who eats non-vegetarian food in this month gets the life of a demon. Those who follow all the rules and regulations as mentioned in the scriptures gets relief from all sins. Lightning a lamp in temples before the idols of Lord Shiva, goddess Chandi, Sun god and other gods and goddess is considered very auspicious in this month. Lord Keshav is worshipped with flowers, and by doing this a person gets results equivalent to performing Ashwamedh yajna. Katik month’s purnima is the last date of autumn season and is considered very sacred and holy. Fairs and festivals are organised in every corner of India. Every person should take bath on this date and donate to needy people according to his own pooency. Pushkar, Kurukshetra and Varanasi are the best places to perform religious ceremonies, holy baths and charity. Kartik fast is observed on the sixth day of the Kartik month dedicated to Lord Kartik.
Story of Lord Shree Krishna about Kartik Maas
Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son.
The end of her sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts which moved as she labored very hard, churning with two hands. The bangles and bracelets on her hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there. Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and out of love for His mother, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast and then churn butter later.
Mother Yasoda took her son on her lap and pushed the nipples of her breasts into His mouth. And while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child's face. Suddenly, the milk which was on the oven began to boil over. Just to stop the milk from spilling, mother Yasoda at once put Krsna aside and went to the oven. Left in that state by His mother, Krsna became very angry, and His lips and eyes became red in rage. He pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place.
In the meantime, mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot in which the churning yogurt was kept. Since she could not find her boy, she concluded that the broken pot was His work. She began to smile as she thought, " The child is very clever. After breaking the pot He has left this place, fearing punishment. " After she sought all over, she found a big wooden grinding mortar which was kept upside down, and she found her son sitting on it. He was taking butter which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior. After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, quikly saw her coming at Him with a stick in her hand, and immediately He got down from the grinding mortar and began to flee in fear.
Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogis. In other words, the Supreme Personality of Godhead, Krsna, who is never caught by the yogis and speculators, was playing just like a little child for a great devotee like mother Yasoda. Mother Yasoda, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother's face while she stood over Him, and His eyes became restless from fear. Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears.
Being the topmost well-wisher of her child, mother Yasoda began to think, "If the child is too fearful of me, I don't know what will happen to Him." Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes. She did not know it, but it was actually impossible for her to bind the Supreme Personality of Godhead. Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation. There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child. Although He is beyond the reach of all senses, she endeavored to bind Him up to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short--by two inches. She gathered more ropes from the house and added to it, but at the end she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that it was still two inches too short. Mother Yasoda was smiling, but she was astonished. How was it happening? In attempting to bind her son, she became tired. She was perspiring, and the garland on her head fell down. Then Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes. Of course, no one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender. Similarly, the Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna's surrender unto His mother, Yasoda. Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune.
The Supreme Personality of Godhead, who is known as the son of Yasoda and Nanda Maharaja, is never so completely known to the yogis and speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis and speculators.
After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees. The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees.
There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord. In their previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication. This story will be narrated in the next chapter. Thus ends the Bhaktivedanta purport of the Ninth Chapter of Krsna, "Mother Yasoda Binding Lord Krsna."
At the present moment our minds are polluted with the dirt accumulated over millions and millions of lifetimes of sense gratification. Even though our original pure nature is eternal, full of knowledge, and full of bliss, due to our mental contamination we are presently suffering in the realm of temporality, ignorance, and misery. By the purificatory process of chanting the holy names of God we can revive our original, pure nature and thus relish the sweetest happiness at every minute.
Chant: Hare Rama, Hare Rama, Rama Rama Hare Hare
Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare
Sourced by Mr. Amit Gupta ji, Dwarka New Delhi
Wishes you all Sai Devotees a very happy Diwali
