शिर्डी के साँई बाबा जी की समाधी और बूटी वाड़ा मंदिर में दर्शनों एंव आरतियों का समय....

"ॐ श्री साँई राम जी
समाधी मंदिर के रोज़ाना के कार्यक्रम

मंदिर के कपाट खुलने का समय प्रात: 4:00 बजे

कांकड़ आरती प्रात: 4:30 बजे

मंगल स्नान प्रात: 5:00 बजे
छोटी आरती प्रात: 5:40 बजे

दर्शन प्रारम्भ प्रात: 6:00 बजे
अभिषेक प्रात: 9:00 बजे
मध्यान आरती दोपहर: 12:00 बजे
धूप आरती साँयकाल: 5:45 बजे
शेज आरती रात्री काल: 10:30 बजे

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निर्देशित आरतियों के समय से आधा घंटा पह्ले से ले कर आधा घंटा बाद तक दर्शनों की कतारे रोक ली जाती है। यदि आप दर्शनों के लिये जा रहे है तो इन समयों को ध्यान में रखें।

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Thursday, 21 July 2011

Shree Sai Sachritra Chapter-13

ॐ सांई राम

Chapter 13

More Sai Leelas - Diseases Cured - (1) bhimaji Patil - (2) Bala Shimpi - (3) Bapusaheb Booty - (4) Alandi Swami - (5) Kaka Mahajani - (6) Dastopant of Harda.
The Inscrutable Power of Maya
Baba's words were always short, pithy, deep, full of meaning, efficient and well-balanced. He was ever content and never cared for anything. He said, "Though I have become a Fakir, have no house or wife, and though leaving off all cares, I have stayed at one place, the inevitable Maya teases Me often. Though I forgot Myself I cannot forget Her. She always envelops Me.This Maya (illusive power) of the Lord (Shri Hari) teases God Brahma and others; then what to speak of a poor Fakir like Me? Those who take refuge in the Lord wil be freed from Her clutches with his grace".
In such terms Baba spoke about the power of Maya. Lord Shri Krishna has said to Uddhava in the Bhagwat that the Saints are His living forms; and see what Baba had said for the welfare of His devotees: "Those who are fortunate and whose demerits have vanished; take to My worship. If you always say 'Sai, Sai' I shall take you over the seven seas; believe in these words, and you will be certainly benefited. I do not need any paraphernalia of worship - either eight-fold or sixteen-fold. I rest there where there is full devotion". Now read what Sai, the friend of those, who surrendered themselves to Him, did for their welfare.
Bhimaji Patil
One Bhimaji Patil of Narayanagaon, Taluka Junnar, Dist. Poona, suffered in the year 1909 A.D. from a severe and chronic chest-disease which ultimately developed into Tuberculosis. He tried all sorts of pathos (remedies), but to no effect. Losing all hopes, he ultimately prayed to God - "Oh Lord Narayana, help me now". It is a well known fact that, when our circumstances are well off, we do not remember God, but when calamities and adversities overtake us, we are reminded of Him, So Bhimaji now turned to God. It occurred to him that he should consult Mr. Nanasaheb Chandorkar, a great devotee of Baba, in this respect. So he wrote to him a letter, giving all details of his malady, and asking for his opinion. In reply, Mr. Nanasaheb wrote to him that there was only one remedy left, and that was to have recourse to Baba's Feet. Relying on Mr. Nanasaheb's advice, he made preparations for going to Shirdi. He was brought to Shirdi and taken to the Masjid, and placed before Baba. Mr. Nanasaheb and Shama (Madhavrao Deshpande) were then present. Baba pointed out that the disease was due to the previous evil karma, and was not at first disposed to interfere. But the patient cried out in despair that he was helpless, and sought refuge in Him, as He was his last hope, and prayed for mercy. Then Baba's heart melted an He said, "Stay, cast off your anxiety, your sufferings have come to an end. However, oppressed and troubled one may be as soon as he steps into the Masjid, he is on the pathway to happiness. The Fakir here is very kind and He will cure the disease, and protect all with love and kindness." The patient vomitted blood every five minutes, but there wa no vomiting in the presence of Baba. From the time, Baba uttered the words of hope and mercy, the malady took a favourable turn. Baba asked him to stay in Bhimabai's house, which was not a convenient and healthy place, but Baba's order had to be obeyed. While he was staying there, Baba cured him by two dreams. In the first dream, he saw himself as a boy suffering the severe pain of a flogging, which he received for not reciting his 'Swami-poetry' lesson before his class-master. In the second dream, some one caused him intense pain, and torture, by rolling a stone up and down over his chest. With the pain thus suffered in dream, his cure was complete, and he went home. He then often came to Shirdi, gratefully remembering what Baba did for him, and prostrated before Him. Baba also did not expect anything from devotees, but grateful remembrance, unchanging faith and devotion. People in the Maharashtra, always celebrate Satya-Narayana Puja in their homes every fortnight or month. But it was this Bhimaji Patil, who started a new Sai Satya-vrata Puja, instead of Satya-Narayana-vrata Puja, in his house, when he returned to his village.
Bala Ganpat Shimpi
Another devotee of Baba by name Bala Ganapat Shimpi, suffered much from a malignant type of Malaria. he tried all sorts of medicines and decoctions, but in vain. The fever did not abate a jot and so he ran to Shirdi and fell on Baba's Feet. Baba gave him a strage recipe, in this case as follows:- "Give a black dog some morsels of rice mixed with curds in front of the Laxmi temple". Bala Shimpi did not know, how to execute this recipe; but no sonner he went home, then he found rice and curds. After mixing them together, he brought the mixture near the Laxmi temple, when he found the a black dog waving its tail. He placed the curds and rice before the dog. The dog ate it and, strange to say, Bala got rid of his Malaria.
Bapusaheb Booty
Shriman Bapusaheb Booty suffered, once from dysentery and vomitting. His cupboard was full of patent drugs and medicines, but none of them had any effect. Bapusaheb got very weak, on account of purgings and vomittings and, therefore, was not able to go to the Masjid for Baba's darshana. Baba then sent for him and made him sit before Him and said, "Now take care, you should not purge any more" and waving His index-finger "The vomiting must also stop". Now look at the force of Baba's words. Both the maladies took to their heels (disappeared) and Booty felt well.
On another occasion he had an attack of Cholera, and suffered from severe thirst. Dr. Pillai tried all sorts of remedies but could give him no relief. Then he went to Baba and consulted Him as what to drink that would allay his thirst and cure the disease. Baba prescribed an infusion of almonds, walnuts, pistachio (a kind of dry fruit), boiled in sugared milk. This would be considered, as a fatal aggravation of the disease by any other doctor or physician, but in implicit obedience to Baba's order, the infusion was administered and strange to say, the disease was cured.
Alandi Swami
A Swami from Alandi, wishing to take Baba's darshana, came to Shirdi. He suffered form a severe pain in his ear, which prevented him from getting the sleep. He was operated for this, but it served no purpose. The pain was severe and he did not know what to do. While he was returning, he came to take Baba's leave, when Shama (Madhavrao Deshpande) requested Baba to do something for the pain in the Swami's ear. Baba comforted him saying, "Alla Accha Karega (God will do good)." The Swami then returned to Poona, and after a week sent a letter to Shirdi, stating that the pain in his ear had subsided though the swelling was there, and in order to get the swelling removed, he went to Bombay for operation, but the surgeon on examining the ear said that no operation was then necessary. Such was the wonderful effect of Baba's words.
Kaka Mahajani
Another devotee named Kaka Mahajani suffered once from diarrhea. In order that there should be no break in his services to Baba, Kaka kept a tambya (pot) with water in some corner of the Masjid and whenever there was a call, he would go out. As Sai Baba knew everything, Kaka did not inform Him of his disease, thinking that Baba would of His own cure it soon. The work of constructing the pavement in front of the Masjid was permitted by Baba, but when the actual work was begun, Baba got wild and shouted out loudly. Everybody ran away, and as Kaka was also doing the same, Baba caught hold of him and made him sit there. In the confusion that followed, somebody left the a small bag of groundnuts. Baba took a handful of groundnuts, rubbed them in His hands, blew away the skins, and gave the clean nuts to Kaka and made him eat them. Scolding and cleaning the nuts, and making Kaka eat them, went on similtaneously. Baba Himself ate some of them. Then, when the bag was finished, Baba asked him to fetch water as He felt thirsty. Kaka brought a pitcher full of water. Then Baba drank some water and made Kaka also drink it. Baba then said, "Now your diarrhea has stopped, and you may attend to the work of the pavement." In the meanwhile other persons, who had run away, returned and started the work; and Kaka, whose motions had stopped, also joined them. Are groundnuts medicine for diarrhea? According to current medical opinion, groundnuts would aggravate the disease, and not cure it. The true medicine, in this as in other cases, was Baba's word.
Dattopant of Harda
A gentleman from Harda by name Dattopant suffered form stomach-ache for fourteen yeas. None of the remedies gave him any relief. Then hearing of Baba's fame, that He cures diseases by sight he ran to Shirdi, and fell at Baba's Feet. Baba looked at him kindly and gave him blessings. When Baba placed His hand on his head, and when he got Baba's Udi with blessing, he felt relieved and there was no further trouble about the malady.
Towards the end ot his Chapter three cases are cited in footnotes:
1. Madhavrao Deshpande suffered from Piles. Baba gave him decoction of Sonamukhi (senna pods). This relieved him. Then after two years the trouble again recurred and Mahdavrao took the same decoction without consulting Baba. The result was that the disease aggravated but later on it was cured by Baba's grace.
2. Kaka Mahajani's elder brother, Gangadharpant, suffered for many years from stomach-pain. Hearing Baba's fame he came to Shirdi and requested Baba to cure him. Baba touched his belly and said, "God will cure". From that time there was no stomach-pain and he was completely cured.
3. Nanasaheb Chandorkar also once suffered from intense stomach-pain; he was restless the whole day and night. Doctors administered syringes which produced no effect. Then he approached Baba, who told him to eat Burfi (a kind of sweetmeat) mixed with ghee. This recipe gave him complete relief.
All these stories go to show, that the real medicine that cured the various diseases permanently was Baba's word, and grace, and not any medicines or drugs.
Bow to Shri Sai - Peace be to all

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बाबा के 11 वचन

ॐ साईं राम

1. जो शिरडी में आएगा, आपद दूर भगाएगा
2. चढ़े समाधी की सीढी पर, पैर तले दुःख की पीढ़ी कर
3. त्याग शरीर चला जाऊंगा, भक्त हेतु दौडा आऊंगा
4. मन में रखना द्रढ विश्वास, करे समाधी पूरी आस
5. मुझे सदा ही जीवत जानो, अनुभव करो सत्य पहचानो
6. मेरी शरण आ खाली जाए, हो कोई तो मुझे बताए
7. जैसा भाव रहे जिस जन का, वैसा रूप हुआ मेरे मनका
8. भार तुम्हारा मुझ पर होगा, वचन न मेरा झूठा होगा
9. आ सहायता लो भरपूर, जो माँगा वो नही है दूर
10. मुझ में लीन वचन मन काया, उसका ऋण न कभी चुकाया
11. धन्य-धन्य व भक्त अनन्य, मेरी शरण तज जिसे न अन्य

.....श्री सच्चिदानंद सदगुरू साईनाथ महाराज की जय.....

गायत्री मंत्र

ॐ भूर्भुवः॒ स्वः॒
तत्स॑वितुर्वरे॑ण्यम्
भ॒र्गो॑ दे॒वस्य॑ धीमहि।
धियो॒ यो नः॑ प्रचो॒दया॑त्॥

Word Meaning of the Gayatri Mantra

ॐ Aum = Brahma ;
भूर् bhoor = the earth;
भुवः bhuwah = bhuvarloka, the air (vaayu-maNdal)
स्वः swaha = svarga, heaven;
तत् tat = that ;
सवितुर् savitur = Sun, God;
वरेण्यम् varenyam = adopt(able), follow;
भर्गो bhargo = energy (sin destroying power);
देवस्य devasya = of the deity;
धीमहि dheemahi = meditate or imbibe

these first nine words describe the glory of Goddheemahi = may imbibe ; pertains to meditation

धियो dhiyo = mind, the intellect;
यो yo = Who (God);
नः nah = our ;
प्रचोदयात prachodayat = inspire, awaken!"

dhiyo yo naha prachodayat" is a prayer to God


भू:, भुव: और स्व: के उस वरण करने योग्य (सूर्य) देवता,,, की (बुराईयों का नाश करने वाली) शक्तियों (देवता की) का ध्यान करें (करते हैं),,, वह (जो) हमारी बुद्धि को प्रेरित/जाग्रत करे (करेगा/करता है)।


Simply :

तीनों लोकों के उस वरण करने योग्य देवता की शक्तियों का ध्यान करते हैं, वह हमारी बुद्धि को प्रेरित करे।


The God (Sun) of the Earth, Atmosphere and Space, who is to be followed, we meditate on his power, (may) He inspire(s) our intellect.