शिर्डी के साँई बाबा जी की समाधी और बूटी वाड़ा मंदिर में दर्शनों एंव आरतियों का समय....

"ॐ श्री साँई राम जी
समाधी मंदिर के रोज़ाना के कार्यक्रम

मंदिर के कपाट खुलने का समय प्रात: 4:00 बजे

कांकड़ आरती प्रात: 4:30 बजे

मंगल स्नान प्रात: 5:00 बजे
छोटी आरती प्रात: 5:40 बजे

दर्शन प्रारम्भ प्रात: 6:00 बजे
अभिषेक प्रात: 9:00 बजे
मध्यान आरती दोपहर: 12:00 बजे
धूप आरती साँयकाल: 5:45 बजे
शेज आरती रात्री काल: 10:30 बजे

************************************

निर्देशित आरतियों के समय से आधा घंटा पह्ले से ले कर आधा घंटा बाद तक दर्शनों की कतारे रोक ली जाती है। यदि आप दर्शनों के लिये जा रहे है तो इन समयों को ध्यान में रखें।

************************************

Thursday 11 November 2010

All About Baba on this Sai-Vaar (Baba's Day)

ॐ सांई राम




About Shree Saibaba

Chandbhai, the headman of a village called Dhoopkhede (in Aurangabad, India), once lost his horse and was looking for it. Suddenly he heard a voice say "You look tired. come here and rest a while". He turned around and saw a young Fakir . The fakir smiled at him and said "What are you looking for in this jungle, Chandbhai". Chandbhai was surprised and he wondered how the fakir knew his name. Slowly, he said "I have lost my horse. I have looked for it everywhere, but cannot seem to find it". The fakir told him to look behind a clump of trees. Chandbhai was pleasantly surprised to find his horse grazing peacefully behind those trees. He thanked the fakir and asked his name. The fakir said "some people call me Sai Baba."
 
Sai Baba then invited Chandbhai to have a smoke with him. He got the pipe ready, but there was no fire to light it with. Sai Baba thrust a pair of tongs into the ground and brought out a burning coal. Chandbhai was wonderstruck. He thought "this is no ordinary person" and invited Baba to come to his house and be his guest for a few days.
 
Next day Baba went to Chandbhai's house and found everybody in a very joyful mood and festivities going on all around. He found that Chandbhai's wife's nephew was getting married. The bride was from Shirdi and the marriage party was going to Shirdi. Chandbhai invited Baba to accompany the marriage party to Shirdi. At Shirdi they camped in a field next to Khandoba's temple.
 
After the wedding, Saibaba stayed on at Shirdi. At first he lived under a neem tree and begged for food whenever he needed it. He then went to Khandoba's temple, intending to stay there, but the temple priest met him at the entrance and told him to go to the mosque. That is how Baba, started staying at the Mosque which was later called Dwarkamayi.
 
Baba preached at Shirdi all his life and performed numerous miracles to convince people that God exists. He healed people's diseases, provided moral and material comfort to his devotees. Baba helped bring Unity and Harmony between all communities. He said that God is one, but called by different names. He said follow your own religion and seek the truth.
 
One day a rich millionaire named Booty came to Sai Baba and said he was going to construct a stone building for Shri Krishna. Baba helped him plan the building. Before the building was completed Baba fell very ill. On the 15th of October 1918, he breathed his last. His last wish was to be buried in Booty's building.
Booty's stone building came to be known as the Samadhi Mandir. Shri Sai Baba was buried here and a beautiful shrine was built over it. To this day, people flock to Shirdi to pay homage to Shri Sai Baba.
 
MIRACLES OF SAI BABA
 
The villagers of Shirdi and afar soon found out that this was no ordinary fakir but an avatar (incarnation) of a very high order. He demonstrated through his miracles and utterances, the purpose and intention for which he had come. He would often say, "My Leela is inscrutable". To each one he met, he imparted knowledge according to the capacity of the recipient to absorb it. Baba's Leela's (miracles) were plenty and varied, and we recount just a few which occurred during and after his lifetime. 

Baba's Leelas ( Miracles )
 

Lighting lamps with water
 
Long before Sai Baba's fame spread, he was fond of burning lights in his Masjid and other Temples. But for the oil needed in those little earthenware lights that he lit, he depended on the generosity of the grocers of Shirdi. He had made it a rule to light earthenware lamps in the masjid every evening and he would call on the grocers for small donations. But there came a time when the grocers got tired of giving oil free to Sai Baba and one day they bluntly refused to oblige him, saying they had no fresh stocks. Without a word of protest Sai Baba returned to the masjid. Into those earthenware lamps he poured water and lighted the wicks. The lamps continued to burn deep into the . The matter came to the notice of the grocers who now came to Sai Baba with profuse apologies. Wouldn't Sai Baba kindly pardon them? Sai Baba pardoned them, but he warned them never to lie again. "You could have refused to give me the oil, but did you have to say that you didn't have fresh stocks?" he admonished them. But he had made his point.
 
Premonition of burning fields
 
Once, harvesting in Shirdi had been completed and the foodgrains of the entire village had been stored in a yard. The summer was on. The heat was intense as only those who have lived in Shirdi know. One afternoon Sai Baba summoned Kondaji Sutar and said to him: "Go, your field is on flrel" Frightened, Kondaji ran to his field and. frantically looked around for any sign of fire. There wasn't any. He returned to the masjid and informed Sai Baba that he had looked everywhere but had found no trace of fire and why did Baba have to frighten him? Unfazed, Baba said : "You better turn back and look again." Baba was right after all. Kondaji noticed that a sheaf of corn was indeed on fire and smoke was billowing from it. A strong wind was fanning the fire and word had gone round to the villagers who now came running to the scene. "Sai Baba," the people shouted "help us, help us put the fire out!" Thereupon, Sai Baba walked casually towards the yard, sprinkled some water on a stack of sheaves and said: " There now! The fire will die down!" And so it happened.
 
Stopping the rain
 
There is the story of one Rao Bahadur Moreshwar Fradhan who had come to Shirdi to take Sai Baba's darshan along with his wife. As the couple were about to leave, it began to rain heavily. Thunder and lightning rent the air. As the Pradhan couple looked round in dismay, Sai Baba prayed. "Oh Allah!" he intoned, "let the rains cease. My children are going home. Let them go peacefully!" The storm thereupon ceased, the downpour reduced to slight drizzle and the Pradhans were able to reach their destination safely. 

Raising the water level in well
 
When Sai Baba first came to Shirdi it had of no basic facilities. There was a well put only in name. It had no natural spring water and if ever there had been one, it must long ago have dried up. Water had to be fetched from a distance. When, therefore, Sai Baba gave his permission to the villagers to celebrate the Ram Navami Fair, (Baba's Birthday) the big problem facing the organizers was one of water supply. So What should they do but go to Sai Baba with their problem? "'Oh yes," said Sai Baba, 'so you want plenty of water, do you? Here, take this and drop it in the well and wait and see." "'This," turned up to be a platter of flowers on which some prasad (blessed food) had been placed along with the remnants of alms Baba had received earlier in the day. The villagers had no qualms about doing as they were did. Their faith in Sai Baba was total. No sooner had that platter of leaves been dropped in the well, it is said, water rose from the bottom as if by divine command and completely filled it. And great was the rejoicing of the people.
 
Saving a child from drowning
 
One report has it that word had spread that the 3-year old daughter of a poor man called Babu Kirwandikar had fallen into the well and had been drowned. When the villagers rushed to the well they saw the child suspended in mid-air as if some invisible hand was holding her up! She was quickly pulled out. Sai Baba was fond of that child who was often heard to say : I am Baba's sister!" After this incident, the villagers took her at her word. "it is all Baba's Leela", the people would say philosophically. They could offer no other explanation.
 
Flow of Godavari (river) from Baba's feet
 
These were instances of things they had seen with their own eyes. It was not secondhand information they had gathered. Sai Baba was to them as real as their homes and their fields and their cattle and the distant hills.Das Ganu once had an unforgettable experience. On a festive occasion, he sought Baba's permission to go to a place called Singba on the banks of the Godavari to have a bath in the holy waters. "No," Baba replied resolutely, "where is the need to go all the way when the Godavari is here right at my feet?" Das Ganu was vexed. He was willing to concede that Ganga the holy river (Baba frequently referred to Godavari as Ganga) rose from the feet of Sri Narayana (one among the Hindu trinity of Gods) himself, but his faith was not deep enough to believe that the waters of the Godavari could spring form the feet of his master, Sri Sai. Baba who was reading Das Ganu's mind decided that this was the time to strengthen Das Ganu's faith. He told his devotee: "come closer to me and hold the hollow of your palms at my feet!". As soon as he did so water flowed freely out of the toes of the master's feet and filled the hollow of Das Ganu's palms in no time. His joy knew no limits. He sprinkled the water on his head and his body and distributed some more among the assembled devotees as tirtha (holy water).

Other miracles
 
There was that other occasion when many thought that the masjid which housed Sai Baba itself would be consumed by fire from the flames which leapt up from the dhuni. All that Baba did was to take some swipes at a wooden pillar in front of him. With every blow the flames subsided and the fire died down. "Miraculous," said his devotees. Often they would notice him stirring some hot concotion over the kitchen fire, not with a ladle but with his bare hands. There never was a time when his hand was scalded. What supernatural powers did he have? On yet another occasion, Sai Baba was partaking of food with three of his devotees in the masjid when, without any cause for provocation, he exclaimed- "Stop!" Then, as if nothing had happened, the four continued with their meal. Lunch over and the dishes cleared, they stepped out of the masjid, when large chunks of the ceiling fell on the very spot where they had been seated only a few minutes earlier. Did Sai Baba's powers extend even to inanimate matter, the devotees wondered. Instances have been quoted by his devotees as to how Sai Baba commanded the rains to stop and the winds to cease.
 
Understanding Sai Baba
 
Baba always maintained the "Dhuni" or the perpetual fire. The realisation that all the phenomenons of the nature are perishable and unworthy of our craving, is signified by "Udi" which Sal Baba distributed to all. Baba never left Shirdi. He talked to people who came to see Him. Sal Baba would often speak in symbols and parables leaving his devotees to work out the answer - such as, "A man had a beautiful horse, but no matter what he did, it would not run in harness. An expert suggested that it should be taken back to the place from where it had come. This was done and it become tracable and useful". The explanation of this story is that the horse is the Ego. As commander of the physical and mental powers of man, it is useful but self-willed and therefore cause endless trouble. Taking it back to its source is re-absorbing it in the spirit source which it arises. It is the return to the source which purifies and enlightens. From there the ego issues forth again, no longer an ego, but a conscious agent of the spirit. Baba would ask for Dakshina (money offered with respect to the Guru) from some of those who came to see Him. This was not because he needed their money. This was one of Baba's methods for testing out the devotee's attachment to worldly things and willingness to surrender his ego. Once one has surrendered himself totally to Him, Baba takes care of all His spiritual and temporal needs. Baba regarded money like everything else, in a symbolical manner. He once said, " I ask only from those who the fakir (God) points out and in exchange I give them ten times as much". By the end of the day, all the money Baba had earned was distributed to the destitute, poor, sick and the needy. Baba used to feed the fakirs and devotees and even cook for them. For those who were accustomed to meat, he cooked meat and for the others vegetarian fare.
 
The Dwarakamayee of Sai Baba was open to all, irrespective of caste, creed or religion. Among those who came to see him and got his darshan (establishing spiritual contact with the Guru) and blessings were ministers, government officials, business people and village folk. He was the common man's God. He Stayed with them, hejoked with them, He slept and ate with them, he smoked a chillum (pipe) with them, he sang and danced with them, having no pretensions of a God. But all of them Knew that He protected them. Even today, though He has left his gross body, they feel his presence and realise his worth all the more. Baba would also refer to the sounding of the drum of the beginning of eternity within the soul. This "anahat" sound emerged from Baba's heart from every limb, every bone and pore of his body. It was permeated with divine essence and Baba claimed that though one day his physical body will not exist, his remains will communicate with from the grave. Therefore, the most important place in Shirdi is Baba's temple - the Samadhi Mandir is his grave, which literally millions have visited and still continues to draw many more.
 
ELEVEN ASSURANCES OF SAI BABA
 
Whoever puts his feet on Shirdi soil, his sufferings would come to an end.
The wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque.
I shall be ever active and vigorous even after leaving this earthly body.
My tomb shall bless and speak the needs of my devotees.
I shall be active and vigorous even from my tomb.
My mortal remains would speak from my tomb.
I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me.
If you look at me I look at you.
If you cast your burden on me, I shall surely bear it.
If you seek my advice and help, it shall be given to you at once.
There shall be no want in the house of my devotees.

For Donation

For donation of Fund/ Food/ Clothes (New/ Used), for needy people specially leprosy patients' society and for the marriage of orphan girls, as they are totally depended on us.

For Donations, Our bank Details are as follows :

A/c - Title -Shirdi Ke Sai Baba Group

A/c. No - 200003513754 / IFSC - INDB0000036

IndusInd Bank Ltd, N - 10 / 11, Sec - 18, Noida - 201301,

Gautam Budh Nagar, Uttar Pradesh. INDIA.

बाबा के 11 वचन

ॐ साईं राम

1. जो शिरडी में आएगा, आपद दूर भगाएगा
2. चढ़े समाधी की सीढी पर, पैर तले दुःख की पीढ़ी कर
3. त्याग शरीर चला जाऊंगा, भक्त हेतु दौडा आऊंगा
4. मन में रखना द्रढ विश्वास, करे समाधी पूरी आस
5. मुझे सदा ही जीवत जानो, अनुभव करो सत्य पहचानो
6. मेरी शरण आ खाली जाए, हो कोई तो मुझे बताए
7. जैसा भाव रहे जिस जन का, वैसा रूप हुआ मेरे मनका
8. भार तुम्हारा मुझ पर होगा, वचन न मेरा झूठा होगा
9. आ सहायता लो भरपूर, जो माँगा वो नही है दूर
10. मुझ में लीन वचन मन काया, उसका ऋण न कभी चुकाया
11. धन्य-धन्य व भक्त अनन्य, मेरी शरण तज जिसे न अन्य

.....श्री सच्चिदानंद सदगुरू साईनाथ महाराज की जय.....

गायत्री मंत्र

ॐ भूर्भुवः॒ स्वः॒
तत्स॑वितुर्वरे॑ण्यम्
भ॒र्गो॑ दे॒वस्य॑ धीमहि।
धियो॒ यो नः॑ प्रचो॒दया॑त्॥

Word Meaning of the Gayatri Mantra

ॐ Aum = Brahma ;
भूर् bhoor = the earth;
भुवः bhuwah = bhuvarloka, the air (vaayu-maNdal)
स्वः swaha = svarga, heaven;
तत् tat = that ;
सवितुर् savitur = Sun, God;
वरेण्यम् varenyam = adopt(able), follow;
भर्गो bhargo = energy (sin destroying power);
देवस्य devasya = of the deity;
धीमहि dheemahi = meditate or imbibe

these first nine words describe the glory of Goddheemahi = may imbibe ; pertains to meditation

धियो dhiyo = mind, the intellect;
यो yo = Who (God);
नः nah = our ;
प्रचोदयात prachodayat = inspire, awaken!"

dhiyo yo naha prachodayat" is a prayer to God


भू:, भुव: और स्व: के उस वरण करने योग्य (सूर्य) देवता,,, की (बुराईयों का नाश करने वाली) शक्तियों (देवता की) का ध्यान करें (करते हैं),,, वह (जो) हमारी बुद्धि को प्रेरित/जाग्रत करे (करेगा/करता है)।


Simply :

तीनों लोकों के उस वरण करने योग्य देवता की शक्तियों का ध्यान करते हैं, वह हमारी बुद्धि को प्रेरित करे।


The God (Sun) of the Earth, Atmosphere and Space, who is to be followed, we meditate on his power, (may) He inspire(s) our intellect.